Sunday, November 23, 2014
When Christians Compromise With the World (2 Chronicles 17-20)
When Christians Compromise With the World (2 Chronicles 17-20)
Steven J. Cole
A man’s greatest strengths are often also the source of his greatest weaknesses. A man who has strong convictions, who speaks out boldly for God’s truth, if he’s not careful can become harsh or unkind. On the other hand, a man oozing with love and compassion can err by tolerating everything and everyone, thus compromising God’s truth. The latter error seems to me to be the more common danger in the church. Often, in the name of love and out of the desire to promote unity, Christians have compromised with the world.
For example, the world’s most famous evangelist, Billy Graham, whose personal integrity is impeccable and whose preaching proclaims the gospel, at the same time, out of a sincere desire to reach the widest possible audience, has often invited men of liberal theology and famous people who are at best immature Christians to participate in his crusades. This leaves the impression that there is no substantial difference, theologically or morally, between what Graham proclaims and what these people represent. Some would defend Graham by saying, “Look at all the people who get saved!” But our standard always needs to be, “Is it biblical?” not, “Does it work?” And by way of long-term results, Scripture is clear: Any compromise with the world, whether in doctrine, morals, or relationships, has disastrous consequences.
The story of Jehoshaphat is about a godly, good king with a major weakness for compromise with the world. We learn that
Compromise with the world brings disastrous consequences to God’s people.
The outward damage may not be apparent for a while. But just as driving your car on salted roads in the winter brings inevitable, although not immediate, damage to your car, so compromise with the world brings inevitable corruption into your life and into the church. Four observations from the story of Jehoshaphat:
1. Compromise with the world is a danger for even the most godly of believers.
Clearly Jehoshaphat was a godly man (note 2 Chron. 17:3-4, 6). He sought the Lord and walked in His commandments. He took great pride in the ways of the Lord and removed idols from the land. He sent out teachers to instruct the people in God’s law (17:7-9). When a prophet rebuked him for his wrongful alliance with Ahab, unlike his father (16:10), Jehoshaphat accepted it and went on to institute further religious reforms (19:2-11). In chapter 20 we see his heart as the nation is threatened by a vast army, and he calls the people to prayer and fasting. Jehoshaphat’s prayer before the assembly (20:6-12) reveals his humble trust in the Lord.
The point is, Jehoshaphat was not your average, run-of-the-mill believer. He was a man of strong faith and open godliness who courageously brought reform to the nation. And if he suffered from the danger of compromising with the world, then none of us is exempt.
Please note: In pointing out Jehoshaphat’s problem with wrongful contact with the world, the Bible doesn’t condemn everything the man did, but rather it portrays his strengths and his weaknesses (19:2-3). I say this because some will hear what I said about Billy Graham and wrongly conclude that I’m completely throwing out the man and his ministry. People have concluded the same thing when I’ve pointed out some of the errors in the teaching of James Dobson. But I’m not doing that and the Bible doesn’t do that either. I’m simply pointing out that these men who obviously have a heart for God also have some areas where they are wrong and that if God’s people follow them in those wrong areas, there will be serious consequences down line.
Why did Jehoshaphat and why do we fall into the problem of compromise with the world?
2. Compromise with the world is a danger because of its subtlety.
The first thing we read of Jehoshaphat (17:1-2) is how he strengthened his position over Israel (Ahab’s northern kingdom). Later we read of his valiant army and fortified cities (17:12-19). He was ready for any onslaught. If Ahab had declared war, Jehoshaphat would have creamed him! But instead Ahab finagled to get his daughter married to Jehoshaphat’s son. The next thing we hear is Jehoshaphat promising the godless Ahab, “I am as you are, and my people as your people, and we will be with you in the battle” (18:3)! Incredible! It’s as if a boxer has trained for the big fight and his opponent invites him out for dinner and slips poison into his coffee.
That’s how Satan works. He’s not usually frontal; he’s tricky. He fools you with ostensibly good causes and lures you into his den.
Why did Jehoshaphat get entangled with Ahab? Jehoshaphat was one of the most godly kings ever to reign in Judah, and Ahab was one of the most despicable snakes ever to coil on the throne of Israel. Why did they get together?
The text doesn’t give much of a clue (18:1), but we can surmise that due to Jehoshaphat’s power it was to Ahab’s advantage to become allies. So Ahab probably sought the alliance. Remember, Jehoshaphat was a nice guy. And he probably thought how good it would be to reunite the southern and northern kingdoms. So he gave his son in marriage to Ahab’s daughter. It was for a good cause! Maybe the boy would have a positive influence on Athaliah and her mother, Jezebel! Sure!
A few years later, Jehoshaphat went down to Ahab’s capital, Samaria. Ahab rolled out the red carpet. After they had gorged themselves on Ahab’s food, the crafty varmint proposed a “spiritual” project to Jehoshaphat: “Will you go up with me against Ramoth-Gilead?” (18:3). Ramoth-Gilead was one of the cities of refuge ordained by God. It had fallen into the hands of the king of Syria. What could be more right than to go against this pagan king to recapture this city for the Lord and His people? So Jehoshaphat pledged his allegiance to Ahab. It almost got him killed!
That’s how Satan ensnares believers. He’s not up-front about the disastrous consequences of compromise with the world. He makes it look good. He makes it seem wholesome and even right. Satan doesn’t approach you, young ladies, and ask, “Would you like to marry this drunken pagan bum who will abuse you and your children and make your life a living hell?” You’re ready for that: “Put your dukes up, Satan!” Instead he presents you with a nice young man. He treats you right. He’s just what you’ve always wanted--well, with one little exception: He’s not a committed Christian. But he attends church with you, and he’s promised to let you raise the kids in the faith.
Satan doesn’t walk up, pitchfork in hand, and ask with a diabolical grin, “How would you like to become a drunk or a dope addict? You’ll become a thief and a liar to support your habit, you’ll ruin your health, you won’t be able to hold down a job, you’ll shred your relationships with your family. Wanna sign up?”
Instead he says, “Hey, you need to relax and feel good. You’re under a lot of pressure. Your friends are all doing it. Don’t spoil the fun. Smoke a joint, pop a pill, take that drink!” And he ensnares you.
He doesn’t come up and say, “How would you like to get venereal disease or have a baby out of wedlock, or maybe kill one through abortion?” Or, “How would you like to destroy two families by committing adultery?” Rather, he says, “Sex is exciting! You’re in love! How can it be wrong if it feels so right?”
That’s how even godly people get lured into compromise with the world--through subtlety. How does it work?
3. Compromise with the world sucks you in through wrong relationships.
Notice how Jehoshaphat got sucked in deeper and deeper. First he gave his son in marriage, probably for a good cause (to reunite the two kingdoms). Next he accepted Ahab’s hospitality and foolishly gave his word about going into battle. But at that point his conscience was nagging him, and so he asked for a prophet so that they could inquire of the Lord. But even after the godly Micaiah prophesied against Ahab’s expedition, Jehoshaphat felt locked in--he had given his word. And so he stood by while the godly prophet was hauled off to jail. His conscience must have been shouting at this point, but he had given his word!
Next (this was a real no-brainer!) he naively agreed to Ahab’s scheme where Jehoshaphat would wear his kingly robes into battle, while Ahab went incognito. Christians are generally trusting people. When they start running with the world, they get outsmarted real quick! And so Jehoshaphat went into battle with the godless Ahab against the word of God’s prophet. Except for God’s grace he would have been killed!
We get lured by the subtlety of the world and then we get locked in by forming wrong relationships that get us entangled even deeper. Jehoshaphat’s experience reveals several areas where we as believers must be on guard against forming wrong relationships:
(1) Wrong marriage relationships--The Bible is clear that it is sin for a believer to enter a marriage with an unbeliever. “Do not be bound together with unbelievers” (2 Cor. 6:14; see 1 Cor. 7:39). Most often it seems to be a Christian girl who falls in love with a nice non-Christian guy (they’re all nice!). I’ve had girls tell me that they’ve prayed about it and feel a peace that God will bring the man to Christ. Besides, if she drops him, she won’t be able to witness to him! It’s incredible how Christians will rationalize their disobedience even though it’s going to plunge them into terrible heartache! It’s never God’s will for a Christian to marry a non- Christian. (If you’re already married to an unbeliever, God’s will is that you remain married and live a godly life--1 Cor. 7:12-16.)
(2) Wrong social relationships--In this area you must be very careful. If Jehoshaphat had not been there enjoying Ahab’s hospitality, he wouldn’t have been so ready to join Ahab on his military expedition. It is not wrong and is, in fact, right to form social relationships with unbelievers for the purpose of leading them to faith in Christ. Jesus was a friend of sinners in that sense. But you must be clear on your purpose, and you must not compromise your standards as a follower of Jesus Christ. “Do not be deceived,” Paul warns. “Bad company corrupts good morals” (1 Cor. 15:33).
Note 2 Chronicles 19:2: “Should you help the wicked and love those who hate the Lord?” Many Christians would answer, “Of course we should!” You’d better read your Bible more carefully! It says that God hates the wicked (Ps. 5:5) and that we should too (Ps. 139:20-22)! You say, “Wait a minute, doesn’t God love everyone and aren’t we supposed to love the sinner but hate the sin?” Suffice it to say here that the Bible is a bit more cautious and discerning than most Christians. Jude 23 says that on some, we are to “have mercy with fear, hating even the garment polluted by the flesh.” You should not form primary friendships with unbelievers. Your closest friends must be those who share your values and goals in Christ. “What fellowship has light with darkness?” (2 Cor. 6:14). Answer: None!
(3) Wrong spiritual relationships--Jehoshaphat finds himself lined up with 400 false prophets against the lone prophet of God. How do you think Jehoshaphat felt as he watched this godly prophet boldly speak for God and then get hit in the face and get thrown in prison while Jehoshaphat marched off to battle on Ahab’s side?
I often hear Christians say that Jesus said the world would know we are His disciples by our love and unity, so we need to bury our doctrinal differences and proclaim our unity and common ground. The current push is even to break down barriers between Catholics and Protestants, as if there were no significant differences. Certainly, Protestants have often divided over petty issues, and that is sin. But, core theological issues mean the difference between heaven and hell! Some denominations are so spiritually corrupt that we cannot join with them in any cooperative sense without tarnishing the name of our Savior. “Love” that compromises cardinal truth is not biblical love.
(4) Wrong political relationships--Although our political system is not parallel to the situation in the text, there is a warning here for us as Christian citizens. As soon as Jehoshaphat entered into this military pact with Ahab, he lost his position of strength. Now he was committed to go into battle with a godless man who operated on different principles than he did. He had to work under Ahab’s scheme in the battle. It almost cost him his life.
As believers, we may find it helpful at times to link up politically with unbelievers to achieve some common goal (such as pro-life or pro-family legislation). But we need to think it through very carefully and keep our goals and methods clearly in view. Some Christians in America are getting carried away with the political process, as if that is the answer to preserving our freedoms. While I am not disparaging our political responsibility as Christian citizens, I do maintain that the only hope for America is the gospel. We dare not forget it! Wrong political relationships can suck us into compromise with the world.
(5) Wrong business relationships--Jehoshaphat didn’t learn his lesson with Ahab and so he entered into a shipbuilding venture with Ahab’s son Ahaziah. The author pointedly states that this was a wicked deed on Jehoshaphat’s part. The Lord judged him by destroying all the ships (20:35-37).
Many Christians never think of applying 2 Corinthians 6:14, “Do not be unequally yoked with unbelievers,” to business ventures. But the text does not stipulate marriage or any single area. It certainly applies to business relationships. If you get into a business partnership with an unbeliever, his goal is to make money, preferably as easily as possible. Your goal is to honor Christ (or it should be!). You want to be honest and upright; he wants to cut corners if need be. It won’t work. You’ll end up compromising with the world.
If you were already in a business relationship with unbelievers when you came to Christ, then you need to give clear testimony to your partner of your new faith in Christ. Also you need to let him know that you plan now to obey God in your business, even if it means less profit. You may need to begin prayerfully planning a way out of the partnership. You especially need to be careful not to wrong any person in the way you get out of a wrong business alliance. It took time to get into the partnership, and it probably will take time to get out.
We have seen that compromise with the world is a great danger even for the most godly of believers. It is subtle; and it ensnares us through wrong relationships.
4. Compromise with the world brings disastrous results.
It may take time, but sin always has its consequences. Sometimes the consequences affect future generations more than our own. But if you sow compromise with the world, you won’t reap God’s blessings. Jehoshaphat himself, apart from God’s grace, would have lost his life in battle. He later did lose financially in his ungodly business alliance with Ahab’s son.
Furthermore, Jehoshaphat’s sin affected God’s people. He did not say merely “I am as you are,” but also, “and my people as your people” (18:3). When Jehoshaphat went into war alongside Ahab, the army of Judah went with him, and no doubt some lost their lives. Probably others in Judah would look at the godly Jehoshaphat’s friendship with the evil Ahab and say, “There must not be much difference between Ahab’s religion and ours. Surely, if there was any big difference, such a good man as Jehoshaphat wouldn’t be so friendly with him.” We never sin alone. Our sin always affects others in the body of Christ, especially the sins of a leader.
In addition, Jehoshaphat’s sin helped the enemies of God in their wickedness (19:2). What if Ahab had won? Would he have fallen on his face before God? Hardly! He would have thanked his godless prophets and continued in his evil ways, thanks to Jehoshaphat. We never help sinners by compromising our standards to help them accomplish their purposes.
The clincher of this story is the devastating effect that Jehoshaphat’s compromise with the world had on his children, grandchildren, great-grandchildren, and on the whole southern kingdom. In chapters 21 and 22 we read that after Jehoshaphat’s death, his son Jehoram (married to Athaliah) slaughtered all his brothers and then turned the nation to idolatry (see 21:6). God struck him with a terrible disease of the bowels and he died after eight years in office. His son Ahaziah became king and lasted one year before he was murdered (see 22:3-4). Ahaziah’s wicked mother Athaliah then slew all his sons (her own grandsons!), except for Joash (a one-year-old) who was rescued and hidden from her. The Davidic kingly line from which Christ was descended came that close to being snuffed out! And then the wicked Athaliah ruled the land for six years. All this was the result of Jehoshaphat’s compromise with the wicked Ahab!
Conclusion
One of the most significant books I read last year was David Wells’ No Place for Truth (Or “Whatever Happened to Evangelical Theology?”) [Eerdmans]. He argues convincingly that the evangelical church in America has lost its theological foundation, its God-centeredness. Instead of being “truth brokers” who help their flocks come to know and live in submission to the holy God, pastors have become business managers who market the church and psychologists who help people find personal fulfillment and good feelings. He points out how if the Apostle Paul were looking for a pastorate today, he might be hard pressed because few would warm to his personality and, “... most pastors stand or fall today by their personalities rather than their character” (p. 290). He argues that the church has blended in with “modernity,” promoting God and the gospel as just another self-help method.
I wish you all would read No Place for Truth and its sequel, God in the Wasteland (which I just began reading this week). But since I know that won’t happen, I’ve told you this much so you will understand more about how and why I operate as I do. I’m not here to employ the latest proven church growth techniques to build this church or to share the latest psychological insights to help you feel better about yourself. You may not even like my personality (although I hope you do!). My aim is to walk with God, to follow His Word of truth, and to help you do the same.
So often we, as God’s people, are like fish swimming in the ocean of this world, not even realizing that we’re wet! My function as a biblical pastor is to help my flock come into submission to the God who has revealed Himself in His Word--in your thinking, from which all else flows (that’s why right theology is so crucial!); in your personal and family lives (godly living has to begin there); and in your public lives (how we relate to this godless culture without being conformed to it). I conclude with Eugene Peterson’s paraphrase of Romans 12:1-2 from The Message [NavPress]:
So here’s what I want you to do, God helping you: Take your everyday, ordinary life--your sleeping, eating, going-to-work, and walking-around life--and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you.
Discussion Questions
1. What is “worldliness”? Is it mainly outward or inward?
2. How can you maintain the goal of evangelism without becoming either wrongly entangled or manipulative in your relationships with unbelievers?
3. How can you know where to draw lines of separation from professing Christians?
4. Should we ever set aside truth for the sake of unity?
Saturday, November 22, 2014
Sanctification, a Second Work of Grace
Sanctification, as we are using the term, is a second definite work of grace wrought in the heart by the operation of the Holy Spirit.
The disciples had their names written in heaven (Luke 10:20). They received power and authority over unclean spirits and diseases and were sent by Jesus to preach the Kingdom of God (Luke 9:1-2). They had forsaken all to follow him (Matthew 19:29). They had kept the Word of God (John 17:6). They were not of the world even as Jesus was not of the world (John 17:14). Jesus recommended them unto the Father throughout His entire prayer in the 17th chapter of John.
Surely no one would question their sins being forgiven, and yet the manifestations of something within which was contrary to the nature of Christ kept popping out. On one occasion it manifested itself in the ambition of two of His disciples who came desiring more prominent places than the rest, and then by the jealousy that was manifest by the others (Matthew 20:20-28). On another occasion they all were reasoning among themselves as to who would be greatest (Luke 9:46-48). And then a desire for vengeance was manifested on their part because the people of a certain village had not received their master (Luke 9:54). Every manifestation of personal ambition, jealousy, vengeance, or attitude to take one’s own part, or to get even, all strife, envy, selfishness, contention or division are fruits of the carnal nature. Jesus, knowing these things, and the great handicap they would continually be under and the trouble that would surely eventually come because of this nature, prayed that they might be sanctified (John 17:17,19), even though their committed sins had already been forgiven and they were not now committing sin. But these incidents all manifested something that would lead them into sin again, were it permitted to continue to live in their hearts (Luke 22:31-34).
The second Corinthian letter was addressed to saints and to the church of God and to brethren (2 Corinthians 1:1,8). They were justified people and yet Paul expressed the desire to go to them that they “might have a second benefit [grace]”*—in other words, be sanctified.
The Epistle to the Hebrews was addressed to “holy brethren” who were “partakers of the heavenly calling.”* They had come to a glorious, heavenly place and atmosphere and into a fellowship with saints and heavenly beings. Yea, they had come to Jesus (Hebrews 12:22-24; 10:32-34). Yet the entire epistle is an explanation of a deeper experience and an exhortation to “go on to perfection.”* But “He hath perfected forever them that are sanctified.”* Hence this deeper experience or second grace is sanctification.
The Thessalonian brethren were in a very healthy state spiritually, as is evidenced by the Apostle Paul’s letters to them. He first says he thanked God always for them when he remembered their state (1 Thessalonians 1:2-3). Then he declared them to be examples to all saints; and they had, and manifested a faith that was spoken of in all parts (1 Th. 1:7-8). They had received the preaching of Paul as the Word of God and it had worked effectually in them (1 Th. 2:13). They were his hope and crown of rejoicing (1 Th. 2:19-20). They followed a consistent policy of brotherly love (1 Th. 4:9-10). They were not in darkness but were children of light (1 Th. 5:4-5). Yet Paul reflected that there was a lack in their faith (1 Th. 3:10), and declared unto them that the will of God was that they might be sanctified (1 Th. 4:3-4).
Some often object that God does not do a half or partway work, and that when He saves us and forgives our sins, He has completed the entire work of salvation in our case and there is nothing more to be done. However, we find at different times God has worked in this way. God could easily have spoken into existence all things that we have in the world in an instant, but He rather adopted a plan of taking six different days to do different parts of the creation. It was something progressive. At Bethsaida, Jesus could have opened the eyes of the blind man at once, but He rather chose to use a plan of two applications of clay—the first time the man saw men as trees walking, and the second time he saw all things clearly (Mark 8:22-26). However, this is a different analogy in one particular respect. The justification of an individual and the forgiveness of one’s sins is a complete operation, not just a half-way work. All our sins are forgiven. Sanctification is also a separate and distinct work and yet complete. It is not two half-way works, but it is two separate and distinct works and both complete. Each one is complete within itself, and yet it takes both of them to make our salvation and redemption complete. Neither could we well be justified and sanctified at one time because one does not realize the presence of the carnal nature or need of its removal until it begins to stir in the heart and cause him difficulty. Then it is evident that this must be accomplished in our hearts subsequent to the repenting and forgiveness of sins.
Friday, November 21, 2014
SALVATION & REWARDS
SALVATION AND REWARDS
C. I. Scofield
The New Testament Scriptures contain a doctrine of salvation for the lost and a doctrine of rewards for the faithful services of the saved. And it is of great importance to the right understanding of the Word that the student should clearly make the distinction between these. What that distinction is may be seen by carefully noting the following contrasts.
Salvation Is a Free Gift
“Jesus answered and said to her, ‘If you knew the gift of God, and who it is who says to you, “Give Me a drink,” you would have asked Him, and He would have given you living water’” (John 4:10, emphasis added).
“Ho! Everyone who thirsts, come to the waters; and you who have no money, come, buy and eat. Yes, come, buy wine and milk without money and without price” (Isa 55:1, emphasis added).
“And the Spirit and the bride say, ‘Come!’ And let him who hears say, ‘Come!’ And let him who thirsts come. Whoever desires, let him take the water of life freely” (Rev 22:17, emphasis added).
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom 6:23, emphasis added).
“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast” (Eph 2:8-9, emphasis added).
Works Pleasing to God Shall Be Rewarded
In contrast with the freeness of eternal salvation, note that God rewards our works.
“And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he
shall by no means lose his reward” (Matt 10:42, emphasis added).
“I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of
righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing” (2 Tim 4:7-8, emphasis added).
“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Rev 22:12, emphasis added).
“Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown” (1 Cor 9:24-25, emphasis added).
“And he said to him, ‘Well done, good servant; because you were faithful in a very little, have authority over ten cities’” (Luke 19:17, emphasis added).
“For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has
built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire (1 Cor 3:11-15, emphasis added).
“Do not fear any of those things which you are about to suffer. Indeed, the devil is about to throw some of you into prison, that you may be tested, and you will have tribulation ten days. Be faithful until death, and I will give you the crown of life” (Rev 2:10, emphasis added).
Note that this last verse does not say receive “life”—the suffering saints in Smyrna had life (i.e., eternal life) and were suffering for righteousness’s sake—but a “crown of life” they should receive. Crowns are symbols of rewards—of distinctions earned. It may be remarked that four crowns are mentioned in the New Testament: that of joy, or rejoicing, the reward of ministry (Phil 4:1; 1 Thess 2:19); of righteousness, the reward of faithfulness in testimony (2 Tim 4:8); of life, the reward of faithfulness under trial (Jas 1:12; Rev 2:10); and of glory, the reward of faithfulness under suffering (1 Pet 5:4; Heb 2:9).
Salvation Is a Present Possession
The believer has eternal salvation the moment he believes in Jesus for everlasting life.
“He who believes in the Son has everlasting life; and he who does not believe the Son shall not see life, but the wrath of
God abides on him” (John 3:36, emphasis added).
“Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not
come into judgment, but has passed from death into life” (John 5:24, emphasis added).
“Most assuredly, I say to you, he who believes in Me has everlasting life” (John 6:47, emphasis added).
“Who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and
grace which was given to us in Christ Jesus before time began” (2 Tim 1:9, emphasis added).
“Then He said to the woman, ‘Your faith has saved you.2 Go in peace’” (Luke 7:50, emphasis added).
“Not by works of righteousness which we have done, but according to His mercy He saved us, through the washing of
regeneration and renewing of the Holy Spirit” (Titus 3:5, emphasis added).
“And this is the testimony: that God has given us eternal life, and this life is in His Son” (1 John 5:11, emphasis added).
Rewards Are Bestowed in the Future
By contrast, rewards are not a present possession, but are to be given at a future time.
“For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his
works” (Matt 16:27, emphasis added).
“And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just” (Luke
14:14, emphasis added).
“And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work” (Rev 22:12,
emphasis added).
“And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away” (1 Pet 5:4, emphasis
added).
“Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that
Day, and not to me only but also to all who have loved His appearing (2 Tim 4:8, emphasis added).
“After a long time the lord of those servants came and settled accounts with them” (Matt 25:19, emphasis added).
Conclusion
God’s purpose in promising to reward with heavenly and eternal honors the faithful service of His saints is to win them from the pursuit of earthly riches and pleasures, to sustain them in the fires of persecution, and to encourage them in the exercise of Christian virtues. “Finally, let us heed the warning” (Rev 3:11). (See also Dan 12:3; Matt 5:11-12; 10:41-42; Luke 12:35-37; 14:12, 14; John 4:35-36; Col 3:22-24; 2 Tim 4:8; Heb 6:10; 11:8-10, 24-27; 12:2-3.)
Cyrus Ingerson Scofield (1843–1921) was most famous for the Scofield Reference Bible (Oxford: Oxford University Press, 1909, 1917).
1. C. I. Scofield, Rightly Dividing the Word of Truth (1888), Chapter 9. This excerpt was edited by Shawn Lazar. The Scripture references were updated to the NKJV.
2. Editor’s note: This statement might merely refer to healing. However, many commentators speculate that the Lord may have a double meaning here. If so, then her faith not only resulted in her physical healing, but also in her gaining everlasting life. Scofield takes that view.
Thursday, November 20, 2014
Question: "Should communion be open or closed?"
Question: "Should communion be open or closed?"
Answer: The Bible's teaching on Communion, or the Lord's Supper, is found in 1 Corinthians 11:17-34 and promotes "open" participation for believers. All those who are true believers in God through personal faith in Jesus Christ, His Son, are worthy to partake of the Lord's Supper by virtue of the fact they have accepted the death of Christ as payment for their sins (see also Ephesians 1:6-7).
The actual reasoning behind some churches practicing "closed" communion seems to be that they want to make sure everyone partaking is a believer. This is understandable; however, it places church leadership and/or church ushers in a position of determining who is worthy to partake, which is problematic at best. A given church may assume that all of their official members are true believers, but even this is not necessarily always true.
The practice of restricting communion to church members seems to be an attempt to make sure someone doesn't partake in an unworthy manner, which some assume to mean that person is not a true Christian. However, the word is not “unworthy” but is “unworthily.” This is referring to the manner in which a person partakes of the bread and cup, not to his or her worthiness to participate in the first place. No one is really worthy to come into the presence of God for any reason, but by virtue of the shed blood of Christ on the cross, all who believe in Him have been made worthy. 1 Corinthians 11:27-32 is clearly addressed to believers, not unbelievers. Beginning this passage in verse 23, it is obvious Paul is talking about believers partaking of the Lord's Supper and thus they "proclaim the Lord's death till He comes" (verse 26). Also, Paul concludes the passage by calling the readers "brethren" (verse 33). Therefore, the passage is warning believers to avoid partaking in an unworthy manner. This unworthy manner is described as excluding others when you come to communion and partaking of the elements to curb one's hunger (verse 34).
So, communion should be "open" to all believers, but those believers should examine their motive for partaking. If believers are irreverent in their attitude toward communion because of prejudice or appetite, they should voluntarily refuse to partake, or, in some extreme cases, should be counseled by church leadership not to partake. May the Lord bless you in understanding the Biblical message and meaning of communion, so the practice can be a real blessing to you.
Read more: http://www.gotquestions.org/communion-open-closed.html#ixzz3JbRVfr1c
Wednesday, November 19, 2014
"Is entire sanctification / sinless perfection possible in this life?"
Question: "Is entire sanctification / sinless perfection possible in this life?"
Answer: Ephesians 4:13 says that the spiritual gifts are given to build up the body of Christ “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” Some translations say that we will become “perfect” (instead of “mature”), and from this some people have mistakenly thought that we can reach sinless perfection in this life. The Bible teaches that, while we are in the flesh, we will always struggle with a sin nature (see Romans 7:14-24). No one will be “perfect” (sinless) until we reach heaven.
The word translated “mature” in Ephesians 4:13 is the Greek word teleios. It is used throughout the New Testament to mean “perfect,” “complete,” “full-grown,” and “mature.” What Ephesians 4:13 teaches is that, the more we grow in Christ, the stronger and more unified we will be as a church. The verse does not teach that we will stop sinning.
Another passage that sometimes causes confusion is Colossians 1:28, which says, in some translations, that Paul wants to “present every man perfect in Christ Jesus.” Also, in Colossians 4:12 Paul prays that we would “stand perfect and complete in all the will of God.” In both verses, the word perfect should be translated as “mature” or “full-grown,” not “perfect,” in the sense of having no sin.
As human beings we are bound under the curse of Adam in this world. No matter how hard we try not to, we will still sin against God. The apostle Paul rebuked Peter for showing favoritism (Galatians 2:11-13). Late in his ministry, Paul calls himself the chief of sinners (1 Timothy 1:15). Peter, James, John, and Paul all admitted that they were imperfect. How could you or I claim anything different?
True perfection will not come until the Rapture of the church, when we rise to meet Jesus in the air (1 Thessalonians 4:17). At that time we will receive a new body (Philippians 3:20,21; 1 Corinthians 15:54). We will attend the Judgment Seat of Christ (2 Corinthians 5:10) where our works will be judged and rewards will be given (1 Corinthians 3:9-15). We will then live forever and reign with Christ in sinless perfection.
Read more: http://www.gotquestions.org/sinless-perfection.html#ixzz3JVY6k5sG
Tuesday, November 18, 2014
Is there a second blessing subsequent to salvation?"
Question: "Is there a second blessing subsequent to salvation?"
Answer: The term “second blessing” is understood in two ways by Christians – one with reference to the baptism of the Holy Spirit, and one with reference to sinless perfection. While the concept of a second blessing is taught in a wide variety of churches, the phrase is not found anywhere in the Bible. The Bible does speak often of the baptism of the Spirit, as well as the sanctification of believers, but not in the context of a second blessing or a second stage of the life of faith.
John Wesley, the founder of the Methodist movement, is generally credited with originating the term “second blessing.” He taught that the second blessing was an act of God whereby a believer was granted deliverance from both inward and actual sin. While his language can at times be confusing, it is apparent that Wesley did not hold to the modern concept of sinless perfection, but rather acknowledged that believers should grow to a point of being wholeheartedly devoted and obedient to Christ. He believed this “perfection” could be attained either by a gradual growth in grace, or by an instantaneous second work of grace. Wesley was clear that even the instantaneous blessing was both preceded and followed by gradual growth in grace. His emphasis was on the need for individuals to desire and pursue God's work in their hearts, so that their every thought and act would be according to His will.
The modern teaching of sanctification as the second blessing is rooted in Wesley's writing, but deviates from both his and the Scripture's intent. Scripture is clear that God has done the work of sanctification for all Christians. In Hebrews 10:10 we are told “by [God's] will we have been sanctified through the offering of the body of Jesus Christ once for all.” It is a finished act, done for us on the cross. When Paul wrote to the church in Corinth (1 Corinthians 1:2), he addressed them as “the church of God...those sanctified in Christ Jesus, called to be saints.” To be sanctified is to be set apart, dedicated, and made holy. That is a once-for-all-time occurrence which is part of the package of salvation. We stand before God in a position of holiness through Christ's one-time sacrifice for us.
Scripture also speaks of a process of sanctification which is ongoing in this life. In Leviticus 20:8, God taught that obedience to His statutes is a part of how we practice sanctification, and Jesus prayed in John 17:17 that God would sanctify us through His Word of truth. Paul prayed in 1 Thessalonians 5:23 that the believers would be sanctified completely, and be kept blameless until Christ's coming. These passages all refer to the ongoing process of growing to be like Christ, sometimes called practical sanctification. It is not a second blessing, but a fulfillment of what God started when we received Christ.
The other meaning of “second blessing” is rooted in the Pentecostal doctrine of the baptism in the Holy Spirit. This is described variously as the crucial blessing to be sought, the ultimate experience to strive for, and the greatest achievement of the Christian. According to Pentecostals, the initial evidence of the baptism in the Holy Spirit is speaking in other tongues as the Spirit gives utterance. The Assemblies of God website states “all believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early church.” They further teach that “this experience is distinct from and subsequent to the experience of the new birth.”
There are only a few passages of Scripture that refer directly to the baptism of the Spirit. John the Baptist said that Jesus would baptize with the Holy Spirit and fire (Matthew 3:11; Mark 1:8; Luke 3:16; John 1:33), and Jesus told the disciples to wait in Jerusalem until they were baptized with the Spirit (Acts 1:5). When the disciples were gathered on the Day of Pentecost (Acts 2:1-4), the Holy Spirit filled them all, and they began to speak in other languages. These were not “heavenly” or “unknown” tongues, but human languages known by those in the audience (Acts 2:6-11). There is no doubt that the disciples were baptized with the Spirit then, but they were also filled with the Spirit. In Acts 1:8, Jesus told the disciples they would receive power when the Holy Spirit came upon them, so they could become witnesses to the world.
The filling of the Spirit is found many times in Scripture, and always refers to an endowment of power to accomplish a task. The Spirit came on Samson (Judges 14:6, 19) to give him power to defeat the Philistines. The Spirit came on Mary and empowered her in the birth of the Messiah (Luke 1:35). When Peter was arrested and brought before the council (Acts 4:8), he was “filled with the Holy Spirit,” and declared with boldness and clarity the truth about Jesus.
Confusion about the baptism and the filling of the Spirit leads to confusion in doctrine. The baptism of the Holy Spirit (also known as sealing or indwelling) happens at salvation, and is for all believers (Romans 8:9; Ephesians 1:13). We are never commanded to seek it or pray for it. The filling of the Spirit can happen both at and subsequent to salvation, based on our responses to God. We are commanded to be filled with the Spirit (Ephesians 5:18). This brings us back to Wesley's doctrine of sanctification. It is God's will that we be holy, as He is holy (1 Peter 1:15-16), and we become holy as we submit ourselves to His direction in our lives, as revealed in His Word. The Holy Spirit was given to all believers to indwell us, so He can assist us in obeying the Father's will. Can we call this a “second blessing”? Perhaps, but it is really just the continuation of that good thing He started when He sent His Son to be our Savior.
Read more: http://www.gotquestions.org/second-blessing.html#ixzz3JPwEvLkj
Monday, November 17, 2014
Antinomians are coming . . .
Have you ever wondered why Antinomians are on the rise? You say, “I’ve never even heard the word, much less wondered why they were on the rise.”
It might surprise you to know that Godly men like A.W. Tozer, Charles G. Finney, D.L. Moody, Charles Spurgeon, John Wesley, Menno Simons, George Whitefield and others were all quite familiar with not only what it is, but with it’s unusual effects on the Church of God.
SO WHAT’S IT MEAN?
‘Antinomian’ is pronounced [an-ta-nome´-ee-ann]. The word itself can be traced back to the Greek of the New Testament. It comes from putting two Greek words together: `anti (anti) and nomos (nomos). The first word “anti” taken by itself means, “over against or instead of”, and corresponds to our English word “anti”, which means “opposed to”.
The second half of the word ‘Antinomian’, which is the word “nomos”, means: (1) a law, rule, standard; (2) a rule of life or moral conduct. This is the same word that is translated “law” in “Do we then make void the law through faith? God forbid: yea, we establish the law.”-KJV. Rom. 3:31. Consequently, when these two Greek words are combined, it gives the meaning: lawlessness; without, opposed to or against laws, standards, or rules of moral conduct.
IS ‘ANTINOMIAN’ A BIBLE WORD?
Yes, it most certainly is (in the Greek Language, that is). It can be found in the following form 25 times throughout the New Testament. This time it again comes from taking the Greek word “nomos”, but prefixing it with the negative particle “a” to give the Greek word “anomos”. The Greek word “nomos” was previously defined as: a law, rule, standard; a rule of life or moral conduct. When the negative article “a” is prefixed to it, the exact same meaning as our English word ‘Antinomian’ is derived. The Greek translation for this New Testament word is: lawlessness; the condition of being without law; having contempt for law.
It is usually translated (Strongs # 458, 459) using vague words like ‘iniquity’, ‘wicked’, ‘unrighteousness’ or ‘transgressor’ (in the Authorized Version-KJV). It’s even more vague in all the newer translations. Only 6 times was it clearly translated (KJV) as ‘without law’, ‘lawless’, etc., in 3 verses only. However, understanding this word’s true meaning, brings new meaning and clarity to all verses that contain it. Even though it is found translated ‘iniquity in Matt. 7:23, the words ‘Antinomian’ or ‘lawlessness’ could rightfully be put there instead. It would then read, starting at verse 21, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work “lawlessness” (Antinomianism).
Other verses that condemn Antinomians to hell are: “The Son of man shall send forth His angels, and they shall gather out of His kingdom all things that offend, and them which do ‘Antinomian(ism)’.” “And because ‘Antinomians’ shall abound, the love of many shall wax cold.” “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with ‘Antinomians’? and what communion hath light with darkness?” “For the mystery of ‘Antinomian(ism)’ doth already work: only he who now letteth will let, until he be taken out of the way.” “Who gave himself for us, that he might redeem us from all ‘Antinomian(ism)’, and purify unto himself a peculiar people, zealous of good works (Matt.13:41; Matt. 24:12; 2 Cor. 6:14; 2 Thess. 2:7; Titus 2:14). With this in mind, it is interesting to see what men of God have said about it.
WHAT’S ITS BASIC DOCTRINE?
In his late book, Paths to Power, A.W. Tozer defined it this way. “Fundamental Christianity in our times is deeply influenced by that ancient enemy of righteousness, Antinomianism. The creed of the Antinomian is easily stated: We are saved by faith alone; works have no place in salvation; conduct is works, and is therefore of no importance. What we do cannot matter as long as we believe rightly. The divorce between creed and conduct is absolute and final. The question of sin is settled by the Cross; conduct is outside the circle of faith and cannot come between the believer and God. Such in brief, is the teaching of the Antinomian. And so fully has it permeated the Fundamental element in modern Christianity that it is accepted by the religious masses as the very truth of God. Antinomianism is the doctrine of grace carried by uncorrected logic to the point of absurdity. It takes the teaching of justification by faith and twists it into deformity.”
I know there are some (maybe you, dear reader) who might say, “That’s the gospel! That’s Grace! That’s what I believe and practice!” Oh, if we would only take the time to seek God, pray and read the Gospel, unfettered by the “Doctrines of Men”, we would surely find that Antinomianism is ANOTHER GOSPEL (i.e.- not Christianity).
Charles Finney in the 1800’s spoke of it “as the opposite extreme to legalism. Legalist are all work, Antinomians no work. Professing to have yielded up their whole agency to Christ, they throw all responsibility upon Him and do nothing. Under pretense of being led by the Spirit and of waiting for God to reveal His will to them, they give themselves up very much to spiritual indolence (idleness)1.”
Charles Finney
Noah Webster, in his 1878 Dictionary, defined Antinomianism as: “one of a sect who were charged with maintaining that, under the gospel dispensation, the moral law is of no use or obligation.”
1-Webster’s 1878 Dictionary defined ‘indolence’ as “inaction, or want of exertion of body or mind, proceeding from love of ease or aversion to toil; habitually idle.”
A BRIEF HISTORY
Interesting enough, the Church is being plagued today with Antinomianism more than ever. In fact, it has almost “leavened the whole lump”. This is not the first time that it’s crept into the hearts of God’s people unawares. Historically, in Jeremiah’s day when Israel was deeply backslidden and God’s prophets were crying out against their wickedness, Antinomianism was the root cause. It was also one of the first signs of decay to hit the early Church. As the Bible teaches, the early Church fathers were well acquainted with what it was, and like Paul, found themselves in an ever present battle against its deadly effects.
By the 1700’s, Antinomianism had established itself so deeply in most of the colleges that produced pastors, that almost anyone simply professing faith in God was considered a Christian. This condition having spread to this country as well, found heart-motivated morality in the Church almost non-existent. After much sincere prayer and true repentance, a real ‘Revival’ did come from God during that time through men such as George Whitefield, Jonathan Edwards and others. This revival reversed the course of Antinomianism but for a short while. By the start of the 19th. century, Antinomianism had made a strong comeback. Charles Finney and other Godly persons, who lived during that time, again found themselves facing it’s damning effects. Although Finney and others succeeded in stamping out numerous strongholds, it didn’t take long for it to make a comeback in this century.
This century has seen a huge rise of those who promise many ‘would be Christians’ liberty, while “they themselves are the servants of corruption” (2 Peter 2:19). Never before have there been so many who profess Christianity with their mouth, but live like and love the world. Why? Because Antinomianism has been the accepted gospel almost universally since the 50’s.
WHY IS IT WRONG?
The origin for Antinomianism is rooted in a general misunderstanding concerning the difference between what is meant by “conditions” and “works” (earnings/merits). Many devoted, but spiritually ignorant, religious teachers, in their zeal to explain the truth of our unmerited salvation and our inability to pay the debt for our own sins, have fallen into heresy.
“Heresy! That’s a pretty strong word”, you say. Yes, but that’s exactly what it is: “heresy”. The word “heresy”, from the New Testament Greek word “airesis”, simply means “a taking, school, selection”. A modern day dictionary defines it as “a school of thought”. The word represents a popular practice among the religious crowd. It describes the taking of truth and then selecting one’s favorite part or doctrine contained in it, over-emphasizing that point, and teaching it, usually to the complete negation of the rest of the picture.
Heresy in the Garden of Eden?
A perfect example of this is in what the devil told Eve in the garden of Eden. What he said wasn’t entirely wrong. He just excluded parts of the truth and over-emphasized other parts, to such an extent, that what was said became a lie. He said, “Ye shall not surely die:” (Gen. 3:4). This was true in one sense, only he simply left out the rest of the facts. It was true that they wouldn’t die, right then, probably based on their own vague understanding of death at the time (Bear in mind that up to this time no one had seen death). But what the devil left out was a big deal. They would indeed DIE another way, spiritually, right then, according to God’s real meaning. Their body would also start dying, from that time on as well. So… not presenting the whole picture, turned that short, partial truth into a huge deception. Next verse:
“For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.” (Gen. 3:5). Again, what the devil said was exactly true. However, if only he had added in the parts that he purposely left out, the whole picture would have taken on an entirely different meaning- a pretty scary, and ugly one at that. It’s like signing on the doted line without reading the small, fine print, ever! Considering how the devil’s heresy ruined the human race’s earthly future, does one have to wonder much at the root source of such a heresy as Antinomianism?
Earning by Works versus Conditions
“Taking” or focusing in on the truth, that we do not “merit” or earn God’s salvation and its attending blessings, has led many into Antinomianism. Yes, it IS true that we do NOT earn our salvation, nor our relationship with God. But that does not negate the fact that God DOES HAVE HIS “Conditions” respecting salvation.
Suppose, for instance, I were to read in my newspaper about a free milk giveaway happening at the local dairy. Let’s say the newspaper states that between the hours of 10 A.M. and 3 P.M. on Thursday, March 16th., the dairy is pleased to give to every person over the age of 18 a fresh gallon of milk, for free. From such an ad, I’d understand that the milk would to be free, right? I wouldn’t have to pay for it or earn it. Also, anyone over 18 years old could receive a gallon if they wanted. Therefore, it would be fairly clear that there would be NO WAY anyone could earn, merit, pay for or deserve a free gallon of milk. It is a free gift.
However, at the same time, there are definite “conditions” to receiving the milk such as:
Firstly, one had to be over 18 years of age.
Secondly, they had to be present at the dairy.
Thirdly, only between the hours of 10 A.M. and 3 P.M. on Thursday, March 16th. could it be received.
Meeting Conditions does NOT mean earning by works
By being at the dairy at the required time would not mean that anyone had earned, worked for or deserved the milk. No one would even be considered if they weren’t present there between the appointed times. Merit, works and deserving it have nothing to do with it. It is based totally on grace -i.e. the kindness of the dairy to give it away. The dairy is giving it away simply because they want to.
On the other hand, there are definite conditions to being able to receive a gallon of milk. How happy a person is about being able to get the milk makes no difference concerning whether they receive it or not. Even “faith alone” is not the deciding factor in them receiving the milk directly. If they don’t make it to the dairy in person as specified, they will simply loose out. The fact that these conditions have to be followed has nothing to do with anyone earning the milk or whether or not it is a gift. Having conditions has nothing whatsoever to do with the love, kindness and tender hearts of the dairy owners.
In the same way, parents sometimes have conditions for their children. Because of LOVE, parents may wish to give or do something for their children. However, just because they make it conditional, like first having to have either their room clean, face washed, hair combed or such like, doesn’t make the gift any less a gift. Knowing how children can think, only the mind of an immature child could think they were earning it. What does this tell us about the level of thought Antinomians use?
An example of salvation’s “conditions” was taught by Jesus in His parable concerning the wise and foolish virgins (Matt 25:1-13). The primary difference between the wise and foolish was whether or not they had met God’s conditions.
(Side note: some Antinomian teachers, in trying to explain this away, say that the foolish virgins only missed the rapture, etc., but will still have a second chance after the tribulation. We ask: when does the Bible say they get their “second chance”? Instead, Jesus said to them “I tell you the truth, I don’t know you”. In every place where Jesus says He doesn’t know them, the consequences are always disastrous eternally. So how do these “smooth talkers” get such a conclusion? Certainly not from the Bible. I’d hate to teach or base my eternal future on such unscriptural doctrines of men.)
WHY DO ANTINOMIANS EXIST?
Antinomianism is an entire doctrine built on religious confusion, or, more precisely, a complete lack of understanding concerning God’s “Conditions”. Sad to say, its root cause goes even deeper than misunderstanding “conditions”. The main battle isn’t really between bumbling heretics and those who understand God’s “conditions” – it’s between humanism and Christianity.
Humanism
Humanism is summed up as this: the end of all being is the happiness of mankind. Its focus is on two words: ‘happiness’ and ‘mankind’. Therefore in humanism, everything a person does is centred around humanity’s happiness here on earth.
Christianity
Christianity can be summed up as this: the end of all being is the glory of God. Its focus is on two words: ‘glory’ and ‘God’. Therefore in Christianity, everything a person does is centred around what pleases God, nothing less! This is why Jesus could say to his close friend and disciple, “Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men”; and “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven” and “If any will come after Me, let him deny himself, take up his cross and follow Me” (Matt. 16:23, 7:21, 16:24). Do you see? The entire focus is on God and His glory, not man.
Let’s Get Together and Make Peace (on earth)
At the root of Antinomianism is humanism with a little Christianity mixed in, for good measure. How’s that? Instead of pure humanism, which is focused solely on man’s earthly life, this mixture looks like this: The end of Antinomian “Christianity” is the happiness of mankind both on earth and in heaven. Notice that it STILL focuses on the same two words that humanism does: ‘happiness’ and ‘mankind’. The only difference between humanism and Antinomian Christianity is this: mankind’s happiness has been extended beyond the grave. Does this mean that real Christians aren’t happy? No! However, they take their happiness in bringing glory to God, by doing only what pleases Him, never themselves. This usually goes over the head of an Antinomian.
It shouldn’t be a surprise to learn that in Antinomianism, like humanism, everything the Church does (especially those in leadership) is centred around humanity’s happiness. This is the root of Antinomianism. Once we understand this, everything else that puzzles us about ourselves, &/or our Antinomian friends, will disappear: i.e.-the lack of heart motivated obedience to Christ; the struggles against giving up basic, elementary things like TV, worldly videos, sports, dancing, smoking, worldly music, worldly friendships, etc.; the lack of interest in personally reaching the lost; and the strong attachment to, and love for, this present world. This is why, when the subject of God’s “conditions” for salvation comes up, for an Antinomian, it does not compute. Because an Antinomian’s beliefs are rooted in humanism, when they hear the real Gospel, they think it’s heresy or some strange “Cult”.
Please remember that humanism is at the heart of
Antinomianism when you read the rest of this article.
How Did They Mix Christianity with Humanism?
Imagine this: you’ve enrolled in an Air Conditioning School. You try very hard to learn air conditioners, but it’s extremely difficult. You just can’t seem to remember the theory, much less fix anything. How it all works and fits together is beyond your comprehension. You and air conditioners simply don’t get along. You doubt the problem is your lifelong poor mechanical aptitude. Maybe the school is wrong, so you decide to quit. After you’re out, you begin to think about a theory of your own. You go so far as to put down on paper, a whole system for understanding air conditioners, all based entirely on your own misconceptions. Furthermore, you start your own air conditioning school. You’ve always been a good talker. Eventually, several of your students believe your theories, although nothing ever seems to work out quite right. Nevertheless, they learn to have lots of faith in that coming day when the class’s air conditioners will work correctly. Besides, they “feel good” about themselves and your simplified rationalizations, and that’s got to be more important.
On the other hand, some of your other students are growing frustrated at your bumbling. They just can’t accept the fact that nothing in practice works right. They even go so far as to tell you where they think you’re wrong. Never mind that these thinking students are the only ones who ever manage to fix any air conditioning problems. That isn’t what matters to you, so you accuse them of “causing divisions” and “defying authority”. When they continue to disagree, you have them removed from your school.
Sound crazy? Well, guess what? That’s exactly how this doctrine of Antinomianism came about. Only difference is that since it involves the spiritual, many consider theology mystical, hard to practice and abstract. Consequently, most never even stop to analyze Antinomianism to see if it actually works like scriptural Christianity. Instead, too many enjoy being on spiritual “Auto Pilot” because their ears feel good. True, they might be constantly falling into sin; their lives &/or family’s spiritual lives are a mess, but at least they can “think” they are “saved”, until they die and find out the truth (after it’s too late).
Please dear ones; read your Bibles; study and learn about your heritage. Is this how the early Christians lived and walked? No!
Somehow Antinomians see the desire to satisfy God’s “conditions” as trying to earn one’s salvation. Antinomianism has its entire focus on one piece of the truth – that is: we don’t “earn” (merit) our salvation. But, the rest of the picture “conditions”, is not only neglected, but actually taught and warned against. What this means is that perhaps millions are on their way to HELL while believing they are going to heaven. What a really scary surprise that’s going to be.
Can you imagine reading an ad someday about a new, revolutionary medicine that cures cancer and AIDS completely, instantly? Imagine hearing about it at special meetings, then going to months of seminars and being taught all about what it does and how to use it. Only one problem, though. No one seems to know how or where to actually get this marvelous cure-all. What would you think?
If you think that’s bad, then neglecting and even discouraging hungry folks from knowing about God’s “conditions” to His blessed gift of salvation has got to be worse! That’s exactly why Antinomianism is one of the worst and most dangerous heresies going. God’s “conditions” concerning salvation are more than just “believing” and “accepting” Christ. Otherwise explain what Jesus meant when He said, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” (Matt. 7:21). Or what about “For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works”? (Matt. 16:27). How about the scene in Matthew 25 with the sheep and the goats? Both apparently believed in Jesus and answered Him in a way that implied familiarity with who He was. However, the goats failed to fulfill His conditions as outlined there, no if’s, an’s or but’s about it.
THE OUTCOME
The fruits of this cancer are readily seen. Just compare the difference between the witness real Christians had in Wesley’s, Finney’s, Menno Simons’, the Moravian’s and the Apostle’s day to that of today. Instead, the modern Antinomian comes to believe that they are “free in Christ” -free to do whatever they want, whether it is the will of the flesh or God’s. ‘A taking’ (heresy) of the Scripture which says, “All things are lawful unto me” (1Cor. 6:12; 10:23) out of context, effectively makes Antinomians a law unto themselves (licentiousness). Consequently, whatever happens to be the day’s conviction or lack thereof, is the way they live. Instead of God, they base everything on whether their motives are right. Instead of God’s will, if they can rationalize something, according to either their own or some respected “believers” example or teaching, they usually feel perfectly at liberty to do whatever they want. You can hear them say how God “told them” it was okay to do this or that, no matter what the Bible teaches. They soon become experts in examining the limit to which any of God’s moral laws can be stretched (legalism), while still maintaining a minimum show of Godliness. Because of this, their lives speak to an unbelieving world and say, “We are delivered to do all these abominations” (Jer. 7:10).
Why did God say in Malachi 2:17, “You have wearied the Lord with your words”? It was because the Antinomian element was saying, “Everyone that does evil is good in the sight of the Lord, and He delights in them.” I’ve actually heard pastors preach that we don’t need to obey God unless we want to be used by Him. I’ve seen teaching tapes offered which explain: “It’s the Heart that counts. God looks at our hearts NOT at our outward actions. God knows and sees our intentions and it’s our heart that counts with Him.” Such theological nonsense must have been similar to what the prophets Malachi and Jeremiah heard. God, in rebuking the prophets and pastors, said, “I have seen also in the prophets of Jerusalem a horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none does return from his wickedness.” (Jer. 23:14). Sounds like today, where sinners are being comforted with, “It’s okay, God accepts you just the way you are. He knows you want to stop smoking, drinking, chewing, cursing, hating, loosing your temper, coveting, rock and rolling, being worldly minded but He loves you anyway. Just have faith and everything will turn out al…lll right.” Maybe my Bible is different for theirs, but I don’t think that’s going to cut it. There are huge lists in Rom. 1:29-31, 1 Corth. 5:11; 6:9-10, Gal. 5:19-21, Col. 3:5-6, Rev. 21:8, Ez. 18, etc., detailing exactly what will happen to folks who continue in such things. Oh, Lord, please have mercy on us.
The Antinomians (or as some call them “Carnal Christians”) have been taught how to encourage themselves by imagining that the holy men of old were just as carnal as they are. “They heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables” (2Tim. 4:3-4). Instead of shock, sorrow and sadness, these religious worldly-ans actually enjoy hearing sermons about David’s adultery, Elijah’s fear of Jezebel, Peter’s denial and Paul and Barnabas’ disagreements.
Some believing that their worldly life-style (death-style) is Christian, have proudly placed a socially acceptable metal fish or bumper sticker on their car amongst their other ungodly, worldly stickers. With their bumper sticker neatly displayed, they have no convictions about the opposing messages being conveyed to the “lost”. As they zoom in and out of traffic on the city’s highways, it never occurs to them that they are witnessing to the world in a negative way. Since they feel “free in Christ”, exceeding the posted speed limits does not bother them in the least. As it turns out, if you didn’t know them, it would be extremely difficult to tell them from your good ole American carnal sinner.
How can anyone tell the difference?
They essentially act just as impolite and worldly on the highways and in public places as the rest of the world. Some are not even ashamed to state to the whole world that they are just like everyone else by displaying a “Christians aren’t perfect, only forgiven” bumper sticker. Instead, Jesus and Paul said, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” “I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent.” “Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that has ears to hear, let him hear.” (Matt. 5:48; Rev. 3:3; Luke 14:34-35).
In his recent article published in the “Herald of His Coming” April ’95’, Elmer Klassen addressed this so aptly with the following:
“Why ask people to trust in Christ when it does not make much difference if they do? When there are as many divorces within the Church as outside the Church, the habits of the Christians essentially the same as non-Christians, the pleasures of sin just as much enjoyed in the Church as outside the Church, why all this effort of making people Christians?
“The Bible tells us that the Gospel is the power that will stop people from sinning, but if this is not happening in the Churches there is something basically wrong with our preaching. The Book of Romans does not urge us to prepare for a future heaven but promises a changed life here on earth to the one who will believe the book. I seldom find someone who does. To find someone who will confess chapter one as true is hard to find. And to find someone who will continue to believe the Gospel according to Romans on to chapter 16 becomes even more difficult.
“The Gospel according to Romans promises a completely changed life to whoever will believe it. But who believes this and confesses the book of Romans to be true in his own life? Could it be that we are so in the habit of reading the Book in an old style and in such a traditional way that the Book has lost its power to change lives?” (Used by permission)
F-L-O-D-D C-H-R-I-S-T (pronounced “flawed kris’t”)
Claiming to live by the Spirit, Antinomians have been taught to accept the fact that they don’t know God’s will for their lives, nor really hear His voice. There is little evidence in their daily conversation to suggest that they are soon to be married to their Beloved, Christ. No longer is Christianity to the Antinomian a passionate reunion and love affair with their God who died in agony for them. On the contrary, the Antinomian is one who feels God is just around to protect and help them. He’s their buddy, “daddy” and after their fun and frolic here on earth is over, they believe they will have a beautiful, ‘private’ split level home in heaven waiting for them. God is viewed as their servant who on command heals, makes them rich financially, and blesses them with anything their selfish little heart lusts after. Oh yes, they love to claim all of God’s promises of blessing for Israel in the Old Testament, but turn right around and claim that the New Testament frees them from any wrath or punishment, also promised to Israel for disobedience. No more are the warnings of Jesus and His followers in the Bible taken at face value.
F-This “Carnal Christian” theology has negated any ‘Fear’ or respect for God and His judgment. When they’re told something heavy, all they know is how to categorize and systematize it as fitting into this or that doctrinal slot.
L-Antinomians are essentially ‘Lawless’, hence the name, Antinomian. But God says to them, “He that turneth away his ear from hearing the law, even his prayer shall be abomination.” -Prov. 28:9
The scripture states very plainly “Do we then make void the law through faith?” That is about as plain as any statement could get. It asks the question in such clear, precise language that even a child could understand: “Do we” (you know, the very ones who wrote the New Testament; the exact ones who established each and every doctrine in the first Church; the particular ones Jesus had taught concerning the exact meaning of the New Covenant), are they (Paul in particular here) now eliminating the law of God in our lives because of our justification by faith? The answer: “God forbid (newer versions say “not at all!”, “By no means!”) yea, we **ESTABLISH** the law.”-Rom. 3:31. To establish something does not mean to put it out back in the wilderness or in a hidden place where no one has to see it or deal with it. So how do Antinomians come off with such an opposite idea that we aren’t under any obligation or responsibility to obey God’s moral law and commandments? Answer: It’s simple. Christianity was only meant to be followed and understood by those who had been born again by the Holy Spirit. It ONLY applied so that “they which live, should not henceforth live unto themselves, but unto him which died for them, and rose again. (2Cor 5:15). Bear in mind that Christianity’s atmosphere and environment was only for those who were DEAD to themselves. So when clever salesmen, in the 4th century down to our present day, started selling the benefits of the Christian life to the masses before they had been duly put to death and buried with Christ, the result was and still is our counterfeit belief system-Antinomianism.
O-As far as ‘Obedience’ is concerned, they view it as optional or only required when they feel “Led“. Their excuse that they are “not under the law” usually takes care of any conviction for disobedience.
D-Their lives are generally marked by the same ‘un-Disciplined’ life style manifested by any other moral non-Christians. They live, eat, socialize, entertain, fear, dress, react, play, talk, buy, sell and enjoy just like the world. Daily life for them is influenced by the world’s circumstances, not by God’s ordered discipline. They bounce out of bed in the morning without any thought of having a disciplined, ordered spiritual plan throughout the day. Consequently, their day consists of being “tossed to and fro, and carried about with every wind of doctrine” based entirely on circumstances (Eph. 4:14). They think it’s natural to set their hearts on worldly goals.
Many Antinomians are easy to spot, because of the following trait:
It is extremely hard, if not impossible, for them to keep their attention on anything meaty or deep spiritually if it’s not exciting and new to them. They usually won’t read or hear anything that goes beyond their “feel good” attitude and beliefs. Things like praying for hours, dying to self, teachings against the latest fun spiritual manifestation (however false), sitting still and reading the Bible for hours, or attentively listening to someone’s heavy spiritual thoughts are usually considered boring. (I wonder how “bored” they’d be, having to live in abject poverty with a leaky roof, in a Communist country). One gets the feeling that they’d have to be dying before they’d listen to anything sobering. Most books and tracts (like this) of a serious nature usually collect dust. If it isn’t fun or “UPLIFTING”, they’re not interested. They have the same attitude a child does when let loose in a toy store. They can’t wait to jump from one exciting toy to the next. While they’re in the store surrounded by toys, they could care less that there is a bottomless pit right outside the entrance waiting for them.
Antinomians are on a spiritual merry-go-round. One moment they’re “UP”, and the next they’re “DOWN”. Their spirituality is constantly being “tossed to and fro by every wind of doctrine” or crisis in their life. It never dawns on them that there is something that they are “DOING” that is responsible for this. It’s like allowing little Johnnie to sit in front of Television all day long or do as he pleases, and then being surprised that he’s rebellious and ungodly in his teenage years.
What this verse means: “be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap” is beyond the Antinomian, because their understanding has been made “of none effect through” their “traditions”-Antinomianism. (Gal. 6:7; Mark 7:13)
D-They base their acceptance of someone as a Brother/Sister almost entirely on whether this new Brother/Sister’s ‘Doctrines’ line up with theirs. If this Brother/Sister is in agreement with their own doctrinal statement, then they must be Christians. This is not to say that doctrines aren’t important. But these Churchians pay more attention to what comes out of someone’s mouth (words), than the person’s good fruits or lack thereof. This is very interesting, especially in light of the fact that the “the devils also believe, and tremble”- (James 2:19).
C-Although they profess faith in Christ and His Bible, they usually have no concept of how ‘Convictions’ relate to their everyday life. I once met a newly arrived pastor who told me all about the new Church he was pioneering. He told me about his concerns for the town and his hope for the ‘lost’ to get ‘saved’ at his Bible studies. After spending time on that, he went on to tell me about his upcoming job interview. He had applied at the local cable television company to be a salesman for their movie channels, just because he heard they were hiring. Somehow, he saw no connection between his spiritual concerns for the lost and taking a job that helped spread violence, drugs, sex and rock and roll. Amazingly, he had no concept on how his own convictions respecting his faith translated into his daily life.
God calls such persons “double minded”, which comes with His promise as well- “let not that man think that he shall receive ANYTHING of the Lord” (James 1:7).
Because an Antinomian’s Christianity is focused on fulfilling their own happiness, it is easy to see why their ‘Convictions’ aren’t heart motivated. They only relate to their ‘Convictions’ (as they call them) whenever circumstances closely coincide with what they’ve been “TAUGHT”. When a situation comes up that doesn’t closely coincide with their intellectual “rule book”, they aren’t ‘Convicted’ in the slightest. This is because their ‘Convictions’ are based solely on abstract “beliefs” that are in their mind, not written on the “fleshy tables of the heart”. This explains why an Antinomian may, one time, feel ‘Convicted’ against helping someone gamble or buy liquor at a Casino or Saloon, but, the next time, will have no ‘Convictions’ whatsoever about buying other items from, or doing work, for a Casino or Saloon. On the other hand, a true Christian would know, in their heart, that whether they gamble or just buy gasoline from a Casino or Saloon, they are helping to support its ungodliness, and would become “partakers of other men’s sins” (Eph. 5:7; 1Tim. 5:22; Rev. 18:4).
H-Antinomians are constantly trying to re-invent the wheel. They are grossly ignorant when it comes to knowing early Church ‘History’. Consequently, they are usually seeking to find some new spiritual truth, experience or doctrine. Whole Church groups have been formed just because of some ‘new’, revealed truth. What follows is usually fruitless for God, and sometimes even disastrous. By simply taking the time to study early Christianity, many would have discovered the tried and true paths. Jesus and His Apostles laid them down and they’ve never changed. Whenever the Church has returned to them, they have always produced wonderful fruit for God’s Kingdom. History confirms this.
R-‘Repentance’? What’s that word? To the Antinomian, repentance means, at the most, saying they’re sorry for their sin. As far as it being one of God’s absolute “conditions”, never would such a thought come into their mind. That would be salvation by works, right? Wrong! Although repentance is rarely preached about, it is an absolute necessity to our salvation. What it means is rarely understood correctly. Scripture alone makes it crystal clear that without Biblical repentance, there can be NO salvation. True repentance is NOT just feeling sorry for one’s sin. It is more than that. It means a complete change of mind respecting one’s sin and selfish ambitions. However, whoever heard of someone having a complete change in “thinking” without “seeing” the results in actions. Interested in the difference between true and false repentance? Read 2 Corinthians 7:9-11 and Hebrews 12:17 for starters.
I-The Church as a whole, especially in Western Church, is into ‘Idolatry’. How is that? By placing their leaders above Christ. They idolize them, their teachings and authority above God’s Word. “Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit in vain do they worship me, teaching for doctrines the commandments of men.” (Mark 7:6-7).
S-One thing can be counted on in regard to an Antinomian, however. They are fairly consistent in making promises they feel no obligation before God to keep. To them ‘it’s the thought that counts’, in the heart, not the actions. They are free to ‘Say’ and not do. They’ll offer to do all sorts of loving, out of the ordinary caring acts, but if their own needs come in the way, which usually happens, guess what folks?
Instead Jesus, has some black and white words to say about this. He says, “every idle word that men shall speak, they shall give account thereof in the day of judgment”, and “let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil” or “lest ye fall into condemnation” (Matt. 12:36; Mt 5:37; James 5:12). Condemnation means going to hell, no matter what your teachers tell you.
T-Their emphasis on ‘Teachings’, seminars, retreats, Bible Schools, etc., take the place of being taught by God, Godly men and spending time with God in prayer and fasting. Their Christian focus is centred on this pastor’s or person’s teachings. They are ever going here and there following/attending this or that teaching. Elaborate sales pitches like “he is such a gifted/powerful speaker/teacher” or “it is such a life changing teaching or principle” are often heard with nary a mention of the Name of Jesus. I want my life given to Christ Jesus, not some teaching or principle. Antinomians seem to be “ever learning, and never able to come to the knowledge of the truth.” After they have ‘matured’ in their (Antinomian) faith, “they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;” (2Tim. 3:7; 4:3).
THE CONCLUSION
The Bible gives evidence that the early Church was on it’s guard against such heresy. In Romans 3:6-8, Paul said that already there were some teaching that he was preaching, “Let us do evil, that good may come”. He asked, “Shall we continue in sin, that grace may abound?” His answer was (listen Antinomians!), “Certainly Not!” (Rom. 6:1-2). And yet I hear, time and time again, so called ‘Christians’ saying, “Of course, we know we will always sin every day, but God forgives us and always will”. If that’s Christianity, then they better rewrite their Bible to accommodate it!
James was very clear when he said, “I will show you my faith BY my works.” (James 2:18). However, the Antinomian is deceived into believing that they can live completely different from what they say they believe. Come on! We all know actions speak louder than words. However, when it comes to this point in modern Christianity, reality and logic fly right out the window.
Peter had much to say about those who are “free in Christ” to serve their own desires. “But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed, they are not afraid to speak evil of dignities. Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption (2 Peter 2:10-12)
Reading on through verse 22, Peter makes it quite clear that they weren’t destined simply to miss the rapture, but a real fate worthy of their lawlessness awaits them.
Actually, I must confess that I feel fairly qualified to speak about this subject, having been sucked into it myself years ago. It does not work! I now look back on it with shame and a heart felt repentance, for if we have God’s Spirit, we should know better. I could write a book about this heresy of heresies. In our day, it usually develops from the “Sloppy Agape”, and “Greasy, Cheap Grace” preaching. However, God’s Word provides adequate teaching against such easy believism. If we will but cast off the spiritless logic from some systematic teachings and read the Bible for what it says and means to each one of us personally, then we “shall know the truth, and the truth shall make” us free.
However, I can not help but feel sadness and holy grief for those who would lure new, zealous lambs of God away and into Antinomianism. I have sadly witnessed many of my friends having their faith shipwrecked, because of it. Call it Antinomianism, Easy Believism, Grace only or the Carnal Christian doctrine; it doesn’t work! It’s 180° out of phase with reality and with what God wants, says and is.
In ending, I must be frank in saying that I believe very strongly that the widespread preaching of Antinomianism is the number one reason why the world today sees no reality in Christianity. If you don’t think that’s what the world thinks, then you haven’t been listening when they talk among themselves. With so many living and preaching Antinomianism, I believe it is the primary reason “the name of God is blasphemed among the Gentiles” (Rom. 2:24). The life style of Antinomians is the “reason of whom the way of truth shall be evil spoken of” (1 Pet. 2:2). Because of it, Christianity has become and still is, from all anyone can see, just a another abstract BELIEF in certain doctrines and truths. In the end, it is nothing more than just a religious social club, like Rotary or Lions, with morals that, many times, aren’t any higher than the standards of these society clubs. The world no longer stands in awe of the person who is a “stranger and pilgrim on this earth”. No longer do they witness those who so love Jesus that they have counted “all things but loss for the excellency of the knowledge of Christ Jesus”. The words of Jesus “for whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it” have no place in the Antinomian’s mentality. Until Antinomians see what they are doing, having “counted the blood of the covenant wherewith he was sanctified, an unholy thing, and has done dispite to the Spirit of grace”, how can there be a revival?
R.J.V.
The Ballad of the Antinomian
“It’s going to be fun to check out the latest sales at Feshouts”, Rosely said while glancing through her Dress for Success book.
“Oh, I’m so looking forward to seeing the latest fashion,” Sarah replied, while putting on the finishing touches to her make-up.
As they both walked gingerly towards Rosely’s BMW, Rosely casually asked, “Do you think we should wear our new clothes in Church? The ones I like are probably too revealing.”
“Everybody’s wearing them now, Rosely. I even saw Bonnie and Karen right after Church in Carn’s trying on a bundle of sexy outfits, and you know they’ll wear them in Church.”
“I guess you’re right. We’re all free in Christ anyway. Besides, He wants us to enjoy ‘this’ life to the fullest along with all it has to offer. Hey, look. I’ve got the latest Judas Priest cassette! It’s really good,” Rosely remarked, as they sped away down the street.
“What’s that noise, Rosely?” Sarah asked.
“It sounds like a siren!”
“Yeah, it sure does. And it’s right behind you!”
“It sure is! He’s pulling me over! What a fine way to start MY day!”
When the officer came near Rosely’s window, he leaned down and asked, “Hello. Can I please see your driver’s license and registration?”
“Yes, officer. What seems to be the problem?”
“I just clocked you going 45 plus in that 25 mile per hour zone.”
“What! You can’t be serious!” Rosely shouted angrily. “I couldn’t have been going more than 28 or 29!”
“Excuse me Ma’am, but I’ll be right back.”
“Can you believe that?!” Sarah exclaimed. “I sure hope no one from Church sees us. Aren’t you teaching on the crucified life in Sunday School this Sunday?”
“Yes, I sure am,” Rosely admitted. “That stupid cop would have to be here to catch me today; and on MY day off!”
After awhile the officer returned.
“Ma’am?”
“Yes, officer.”
“Everything checks out. Is the address on your license current?”
“Yes it is, but…but you aren’t going to give me a ticket, are you?”
“I’m afraid I’ll have to. You need to slow down. You could have easily hit one of those children back there on their bikes. I clocked you at well over 45, but I’m only going write you for 35.”
Rosely unenthusiastically signed her ticket while mumbling a few “curse” words under her breath. After waiting for the policeman to leave, she drove off in a huff, both of them remaining silent.
Finally Sarah broke the silence.
“You’d think he’d been easier on you after he saw your Christian’s Aren’t Perfect, Only Forgiven bumper sticker.”
“You wait! I’m going to fight this all the way! I was only going 40 at the most and besides, everyone does it! I’ve got my rights! God doesn’t want us to just stand by and be door mats!”
Finally they arrived at Elite Villa shopping mall. Rosely quickly spotted and then zipped into a just vacated parking space, ignoring and cutting off another waiting car. They both bounced out of the car, as if no one else existed around them at that moment. After mumbling something about her valuables not being safe in the city, Rosely carefully checked and locked, and then rechecked, her car doors.
As they both confidently strode towards the shopping mall’s entrance, they could see an older, plainly dressed man standing near the entrance. He appeared to be passing out some sort of papers.
As they drew near, they could hear him shouting, “Repent, for God is coming to judge His Church!”
When his eyes caught hold of them, he boldly exclaimed, “Here, take one of these.”
“What! What’s this?!” Rosely demanded, half shouting.
“It’s a tract about how God is calling those who claim to be followers of Christ to repent of their love of this world, and its pleasures and turn to….”
“You fool! Are you saying I’m not a Christian?! Are you? You just get out of here and leave me alone, you heretic! Get out!” Rosely screamed.
After violently casting the wadded up tract down at his feet, Rosely grabbed Sarah and quickly walked into the shopping mall. When they entered Feshouts, Rosely exclaimed, “At last we’re here. I can’t believe it; what we had to go through to get here! Why doesn’t everybody just leave us alone?! (her voice raising) We are free in Christ! Our sins are forgiven and……….!”
“Rosely, Rosely, it’s okay! Calm down. We’re here, we’re here and you’re shouting.”
“Okay, okay, Sarah. But believe me; I’m going to talk about this on Sunday! You just wait!”
(long pause)
As Rosely gradually began to settle down, she started looking through the new styles on sale. On finding one that caught her eye, she held it up to herself in front of the mirror on the wall, and asked,
“Sarah? Don’t you think this outfit would look nice on me? It’s just like the ones I’ve seen advertised in Self magazine.” (June ’86’)
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