Study of ROMANS 1:8-15

8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world. 9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers; 10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you. 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; 12 That is, that I may be comforted together with you by the mutual faith both of you and me. 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

He Expressed His Concern (Rom. 1:8–15)

We can well understand Paul’s concern for the churches that he founded, but why would he be concerned about the believers at Rome? He was unknown to many of them, yet he wanted to assure them that he was deeply concerned about their welfare. Note the evidences of Paul’s concern.
He was thankful for them (v. 8). “The whole world”—meaning the whole Roman Empire—knew of the faith of the Christians at Rome. Travel was relatively common in that day and “all roads led to Rome.” It is no wonder that the testimony of the church spread abroad, and this growing witness made Paul’s ministry easier as he went from place to place, and was able to point to this testimony going out from the heart of the Roman Empire.

He prayed for them (vv. 9–10). They did not know of Paul’s prayer support, but the Lord knew about it and honored it. (I wonder how many of us know the people who are praying for us?) One of the burdens of Paul’s prayer was that God would permit him to visit Rome and minister to the churches there. He would have visited them sooner, but his missionary work had kept him busy (Rom. 15:15–33). He was about to leave Corinth for Jerusalem to deliver the special offering received from the Gentile churches for the poor Jewish saints. He hoped he would be able to travel from Jerusalem to Rome, and then on to Spain; and he was hoping for a prosperous journey.
Actually, Paul had a very perilous journey; and he arrived in Rome a prisoner as well as a preacher. In Jerusalem he was arrested in the temple, falsely accused by the Jewish authorities and eventually sent to Rome as the Emperor’s prisoner to be tried before Caesar. When Paul wrote this letter, he had no idea that he would go through imprisonment and even shipwreck before arriving in Rome! At the close of the letter (Rom. 15:30–33), he asked the believers in Rome to pray for him as he contemplated this trip; and it is a good thing that they did pray!

He loved them (vv. 11–12). “I long to see you!” This is the pastor’s heart in Paul the great missionary. Some of the saints in Rome were very dear to Paul, such as Priscilla and Aquila (Rom. 16:3–4), who risked their lives for him; “the beloved Persis” (Rom. 16:12); and others who had labored and suffered with Paul. But he also loved the believers that he did not know, and he longed to be able to share some spiritual gift with them. He was looking forward to a time of mutual blessing in the love of Christ.

He was in debt to them (vv. 13–14). As the apostle to the Gentiles, Paul had an obligation to minister in Rome. He would have fulfilled that obligation sooner, but his other labors had hindered him. Sometimes Paul was hindered because of the work of Satan (1 Thes. 2:17–20); but in this case he was hindered because of the work of the Lord. There was so much to do in Asia Minor and Greece that he could not immediately spare time for Rome. But Paul had to pay his debt; he was under orders from the Lord.
The Greeks considered every non-Greek a barbarian. Steeped in centuries of philosophy, the Greeks saw themselves as wise and everyone else as foolish. But Paul felt an obligation to all men, just as we need to feel a burden for the whole world. Paul could not be free from his debt until he had told as many people as possible the Good News of salvation in Christ.

He was eager to visit them (v. 15). Two different Greek words are translated “ready” in the King James Version. One means “prepared,” as in Acts 21:13. “I am ready … to die at Jerusalem for the name of the Lord Jesus.” The other one, used in Romans 1:15, means “eager, with a ready mind.” Paul was not eager to die, though he was prepared to die. But he was eager to visit Rome that he might minister to the believers there. It was not the eagerness of a sightseer, but the eagerness of a soul-winner.
After reading these five evidences of Paul’s concern for the Christians at Rome, these saints could not but give thanks to God for the Apostle Paul and his burden to come and minister to them. Actually, the Epistle to the Romans in which Paul explained the Gospel he preached, was his letter of introduction that prepared the believers for his visit. No doubt the false teachers had already gotten to Rome and were seeking to poison the Christians against Paul (see Rom. 3:8). Some would accuse him of being anti-Law; others would say he was a traitor to the Jewish nation. Still others would twist his teaching about grace and try to prove that he taught loose living. No wonder Paul was eager to get to Rome! He wanted to share with them the fullness of the Gospel of Christ.
But would the Gospel of Christ work in the great city of Rome as it had in other places? Would Paul succeed there, or would he fail? The apostle no doubt felt these objections and raised these questions in his own mind, which is why he forged a third link between himself and his readers.