Matthew 14
1At that time Herod the tetrarch heard of the fame of Jesus,
2And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
3For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
4For John said unto him, It is not lawful for thee to have her.
5And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
6But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
7Whereupon he promised with an oath to give her whatsoever she would ask.
8And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
9And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
10And he sent, and beheaded John in the prison.
11And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
12And his disciples came, and took up the body, and buried it, and went and told Jesus.
13When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
14And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
15And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
16But Jesus said unto them, They need not depart; give ye them to eat.
17And they say unto him, We have here but five loaves, and two fishes.
18He said, Bring them hither to me.
19And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
20And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
21And they that had eaten were about five thousand men, beside women and children.
(Read Matthew 14:1-12)
The terror and reproach of conscience, which Herod, like other daring offenders, could not shake off, are proofs and warnings of a future judgment, and of future misery to them. But there may be the terror of convictions, where there is not the truth of conversion. When men pretend to favour the gospel, yet live in evil, we must not favour their self-delusion, but must deliver our consciences as John did. The world may call this rudeness and blind zeal. False professors, or timid Christians, may censure it as want of civility; but the most powerful enemies can go no further than the Lord sees good to permit. Herod feared that the putting of John to death might raise a rebellion among the people, which it did not; but he never feared it might stir up his own conscience against him, which it did. Men fear being hanged for what they do not fear being damned for. And times of carnal mirth and jollity are convenient times for carrying on bad designs against God's people. Herod would profusely reward a worthless dance, while imprisonment and death were the recompence of the man of God who sought the salvation of his soul. But there was real malice to John beneath his consent, or else Herod would have found ways to get clear of his promise. When the under shepherds are smitten, the sheep need not be scattered while they have the Great Shepherd to go to. And it is better to be drawn to Christ by want and loss, than not to come to him at all.
Commentary on Matthew 14:13-21
(Read Matthew 14:13-21)
When Christ and his word withdraw, it is best for us to follow, seeking the means of grace for our souls before any worldly advantages. The presence of Christ and his gospel, makes a desert not only tolerable, but desirable. This little supply of bread was increased by Christ's creating power, till the whole multitude were satisfied. In seeking the welfare of men's souls, we should have compassion on their bodies likewise. Let us also remember always to crave a blessing on our meals, and learn to avoid all waste, as frugality is the proper source of liberality. See in this miracle an emblem of the Bread of life, which came down from heaven to sustain our perishing souls. The provisions of Christ's gospel appear mean and scanty to the world, yet they satisfy all that feed on him in their hearts by faith with thanksgiving.
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